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Ancient temples are spare, even the
relatively intact ones, lacking color and context. Their bones are, for
this reason, articulate. Yes, they actually do dance, although without
moving. I love the curve of the columns. And I love the rows of columns
still standing or restored, the gaps between pieces in the shaft
completed with cement, so alien to the consistency of stone. Look at
the
columns at Priene, standing erect like a band of meerkats, all alert to
the same unheard sound and all non-collectively responsive to each
other. There is no sense of a narrative. Only the repetition, without
redundancy, of beauty and fulfillment.
The intact temple
seems to say: "I am. I was young. I will be indistinguishable from the
stone I came from." I wonder if they spoke the same in their heyday but
that the words were lost in the clamor. Especially when you can see
through to the other side -- the sky, a village off in the distance, a
peak looming; their assertion of duration is pilferated with
acknowledgment and acceptance. Hera and Athena and Apollo have become a
Zen garden and cultures pranam.
The theater. At
first
it was the silence between Greek sounds. O. Koinon. Autadelphon. Then
the silence in the orchestra when the play is done and the actors and
the audience have gone home. Now it's the silence between millennia:
longer, larger, louder. But it's the same silence.
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